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nizam_ayob
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PostPosted: July 8, 2007, 12:12 pm    Post subject: test Reply with quote

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wenzi110
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PostPosted: April 27, 2009, 5:19 pm    Post subject: Reply with quote

The men of the twenty-ninth century live in a perpetual fairyland, though they do not seem to realise it. Bored with wonders, they are cold towards everything that progress brings them every day. It all seems only natural.
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If they compared it with the past, they would better appreciate what our civilisation is, and realise what a road it has traversed. What would then seem finer than our modern cities, with streets a hundred yards wide, with buildings a thousand feet high, always at an equable temperature, and the sky furrowed by thousands of aero-cars and aero-buses! Compared with these towns, whose population may include up to ten million inhabitants, what were those villages, those hamlets of a thousand years ago, that Paris, that London, that New York - muddy and badly ventilated townships, traversed by jolting contraptions, hauled along by horses - yes! by horses! it's unbelievable!
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If they recalled the erratic working of the steamers and the railways, their many collisions, and their slowness, how greatly would travellers value the aero-trains, and especially these pneumatic tubes laid beneath the oceans, which convey them with a speed of a thousand miles an hour? And would they not enjoy the telephone and the telephote even better if they recollected that our fathers were reduced to that antediluvial apparatus which they called the 'telegraph'?
It's very strange. These surprising transformations are based on principles which were quite well known to our ancestors,
World of warcraft gold although these, so to speak, made no use of them. Heat, steam, electricity are as old as mankind. Towards the end of the nineteenth century, did not the savants declare that the only difference between the physical and chemical forces consists of the special rates of vibration of the etheric particles?

As so enormous a stride had been made, that of recognising the mutual relationship of all these forces, it is incredible that it took so long to work out the rates of vibration that differentiate between them. It is especially surprising that the method of passing directly from one to another, and of producing one without the other, has only been discovered so recently.
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So it was, however, that things happened, and it was only in 2790, about a hundred years ago, that the famous Oswald Nyer succeeded in doing so.
A real benefactor of humanity, that great man! His achievement, a work of genius, was the parent of all the others! A constellation of inventors was born out of it, culminating in our extraordinary James Jackson. It is to him that we owe the new accumulators, some of which condense the force of the solar rays, others the electricity stored in the heart of our globe, and yet again others, energy coming from any source whatever, whether it be the waterfalls, winds, or rivers. It is to him that we owe no less the transformer which, at a touch on a simple switch, draws on the force that lives in the accumulators and releases it as heat, light, electricity, or mechanical power after it has performed any task we need.
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sunshine
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PostPosted: August 10, 2009, 3:40 pm    Post subject: Reply with quote

... You see that big nail to the right of the front door? I can scarcely look at it even now and yet I could not bear to take it out. I should like to think it was there always even after my time. I sometimes hear the next people saying, “There must have been a cage hanging from there.” And it comforts me. I feel he is not quite forgotten. world of warcraft gold

  ... You cannot imagine how wonderfully he sang. It was not like the singing of other canaries. And that isn't just my fancy. Often, from the window I used to see people stop at the gate to listen, or they would lean over the fence by the mock-orange2) for quite a long time — carried away. I suppose it sounds absurd to you — it wouldn't if you had heard him — but it really seemed to me he sang whole songs, with a beginning and an end to them.

  For instance, when I finished the house in the afternoon, and changed my blouse and brought my sewing on the verandah3) here, he used to hop, hop, hop from one perch4) to the other, tap against the bars as if to attract my attention, sip a little water, just as a professional singer might, and then break into a song so exquisite5) that I had to put my needle down to listen to him. I can't describe it; I wish I could. But it was always the same, every afternoon, and I felt that I understood every note of it.

  ... I loved him. How I loved him! Perhaps it does not matter so very much what it is one loves in this world. But love something one must! Of course there was always my little house and the garden, but for some reason they were never enough. Flowers respond wonderfully, but they don't sympathize. Then I loved the evening star. Does that sound ridiculous? I used to go into the backyard, after sunset, and wait for it until it shone above the dark gum tree. I used to whisper, “There you are, my darling.” And just in that first moment it seemed to be shining for me alone. It seemed to understand this... something which is like longing, and yet it is not longing. Or regret — it is more like regret. And yet regret for what? I have much to be thankful for!

  ... But after he came into my life I forgot the evening star; I did not need it any more. But it was strange. When the Chinaman who came to the door with birds to sell held him up in his tiny cage, and instead of fluttering6), fluttering, like the poor little goldfinches7), he gave a faint, small chirp8). I found myself saying, just as I had said to the star over the gum tree, “There your are, my darling.” From that moment he was mine! cheap wow gold

  ... It surprises even me now to remember how he and I shared each other's lives. The moment I came down in the morning and took the cloth off his cage he greeted me with a drowsy9) little note. I knew it meant “Missus10)! Missus!” Then I hung him on the nail outside while I got my three young men their breakfasts, and I never brought him in, to do his cage, until we had the house to ourselves again. Then, when the washing-up was done, it was quite a little entertainment. I spread a newspaper over a corner of the table and when I put the cage on it he used to beat with his wings, despairingly, as if he didn't know what was coming. “You're a regular little actor,” I used to scold him. I scraped, dusted it with fresh sand, filled his seed and water tins, tucked a piece of chickweed11) and half a chili12) between the bars. And I am perfectly certain he understood and appreciated every item of this little performance. You see by nature he was exquisitely neat. There was never a speck13) on his perch. And you'd only to see him enjoy his bath to realise he had a real small passion for cleanliness. His bath was put in last. And themoment it was in he positively leapt into it. First he fluttered one wing, then the other, then he ducked his head and dabbled14) his breast feathers. Drops of water were scattered all over the kitchen, but still he would not get out. I used to say to him, “Now that's quite enough. You're only showing off.” And at last out he hopped and standing on one leg he began to peck himself dry. Finally he gave a shake, a flick15), a twitter16) and he lifted his throat — Oh, I can hardly bear to recall it. I was always cleaning the knives by then. And it almost seemed to me the knives sang too, as I rubbed them bright on the board. (buy wow gold)

  ... Company, you see, that was what he was. Perfect company. If you have lived alone you will realize how precious that is. Of course there were my three young men who came in to supper every evening, and sometimes they stayed in the dining-room afterwards reading the paper. But I could not expect them to be interested in the little things that made my day. Why should they be? I was nothing to them. In fact, I overheard them one evening talking about me on the stairs as “the Scarecrow17)”. No matter. It doesn't matter. Not in the least. I quite understand. They are young. Why should I mind? But I remember feeling so especially thankful that I was not quite alone that evening. I told him, after they had gone. I said, “Do you know what they call Missus?” And he put his head on one side and looked at me with his little bright eye until I could not help laughing. It seemed to amuse him.

  ... Have you kept birds? If you haven't, all this must sound, perhaps, exaggerated. People have the idea that birds are heartless, cold little creatures, not like dogs or cats. My washerwoman used to say every Monday when she wondered why I didn't keep “a nice fox terrier”, “There's no comfort, Miss, in a canary.” Untrue! Dreadfully untrue! I remember one night. I had had a very awful dream — dreams can be terribly cruel — even after I had woken up I could not get over it. So I put on my dressing-gown and came down to the kitchen for a glass of water. It was a winter night and raining hard. I suppose I was half asleep still, but through the kitchen window that hadn't a blind, it seemed to me the dark was staring in, spying. And suddenly I felt it was unbearable that I had no one to whom I could say, “I've had such a dreadful dream,” or — “Hide me from the dark.” I even covered my face for a minute. And then there came a little“Sweet! Sweet!” His cage was on the table, and the cloth had slipped so that a chink18) of light shone through. “Sweet! Sweet!” said the darling little fellow again, softly, as much as to say, “I'm here, Missus. I'm here!” That was so beautifully comforting that I nearly cried. (world of warcraft gold)

  ... And now he's gone. I shall never have another bird, another pet of any kind. How could I? When I found him, lying on his back, with his eye dim and his claws wrung, when I realised that never again should I hear my darling sing, something seemed to die in me. My breast felt hollow, as if it was his cage. I shall get over it. Of course. I must. One can get over anything in time. And people always say I have a cheerful disposition. They are quite right. I thank God I have.

  ... All the same, without being morbid19), or giving way to — to memories and so on, I must confess that there does seem to me something sad in life. It is hard to say what it is. I don't mean the sorrow that we all know, like illness and poverty and death. No, it is something different. It is there, deep down, deep down, part of one, like one's breathing. However hard I work and tire myself I have only to stop to know it is there, waiting. I often wonder if everybody feels the same. One can never know. But isn't it extraordinary that under his sweet, joyful little singing it was just this — sadness? — Ah, what is it? — that I heard.
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flyT
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Joined: 04 Sep 2009
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PostPosted: September 4, 2009, 1:15 pm    Post subject: Reply with quote

Body Talk

Have you ever wondered why you sometimes take an almost immediate liking to a person you have just met? Or worried about why someone you were talking to suddenly became cool and distant? The chances are that it wasn't anything that was said but something that happened: a gesture, a movement, a smile. Social scientists are now devoting considerable wow power leveling.attention to "non-verbal communication," what happens when people get together, apart from their actual conversation.
Professor Erving Goffman of the University of Pennsylvania is involved in a continuing study of the way people behave in social interaction. He feels that gestures, movements and physical closeness have meaning which the words that the people are using do not carry.
The closeness of two people when talking, movement towards and away from each other, and the amount of eye contract all reveal something about the nature of the relationship between the two individuals. We tend to be only subconsciously aware, if at all, world of warcraft gold,of the various patterns and rituals of social behavior. We expect other people to act according to the same "rules" that we do, so much so that the manners and behavior of persons from another culture can be extremely confusing.
Fox example, North Americans tend to expect more physical distance between two speakers than do Latin Americans. Consequently, when the Latin American seems to be leaning too close, the North American complains of "invasion of his space." The Latin American, on the other hand, often considers the North American to be "cold" or "distant" because he keeps a greater distance between himself and the person he is speaking to. (world of warcraft gold)
Eye contact is one way of measuring the degree of closeness of relationship between two speakers, although there are cultural variations in the meaning of eye contact. In the Middle East, for example, it is considered extremely provocative for a woman to let a man catch her eye, let alone return his gaze. Social psychologist Michael Argyle observes that there is more eye contact between people who like each other than those who are indifferent or hostile towards each other. And the longer the length of the gaze, the more likely it is that the listener is more interested in the person who is speaking, than the actual topic of conversation. Frequently looking down can indicate submissiveness or embarrassment. Looking away repeatedly may express boredom or dislike. Women tend to engage in more eye contract than men, especially when talking to other women.cd keys
But too steady eye contact can make one feel uneasy at times. Most people become uncomfortable under the intense gaze of a stare. One scientist suggests that perhaps one reason that man becomes tense under the force of a stare is in his biological ancestors: in apes, a stare signifies aggressiveness and hostility. The person who insistently fixes his eyes on our face is often more successful in arousing our dislike than impressing us with his directness and sincerity.
Similarly, the smile cannot always be interpreted as a sign of friendliness. The person who smiles almost constantly and with little apparent reason makes us uneasy. Even though he may believe that he is expressing friendliness, he may really seem nervous and tense. In other animals,Aion gold, bared teeth are a warning gesture, a danger sign.
Genuine warmth or interest can be revealed in the eyes, suggests Dr. Eckhard Hess of the University of Chicago, who believes that the pupils of the eyes can indicate emotion or interest. The opened pupil tends to be associated with pleasant, satisfying experiences. That special sparkle in the lover's eyes need not be fantasy, for love may make the pupil grow larger. Sometimes when we feel that a person is "warm" or "friendly", it is possible we are reacting to a form of non-verbal communication - his opened pupils.
Aion gold,The next time you are at a party, take note of some of the silent messages being sent around you. Notice which persons seem to draw naturally together to speak, which others try to stay further apart or even avoid meeting each other's eyes. You may find that this silent language is much more fascinating than the actual conversation going on around you.
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aagreen
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Joined: 07 Nov 2009
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PostPosted: November 7, 2009, 1:27 pm    Post subject: Reply with quote

   From the time the law of Copernicus was discovered and proved, the mere recognition of the fact that it was not the sun but the earth that moves sufficed to destroy the whole cosmography of the ancients. By disproving that law it might have been possible to retain the old conception of the movements of the bodies, but without disproving it, it would seem impossible to continue studying the Ptolemaic worlds. But even after the discovery of the law of Copernicus the Ptolemaic worlds were still studied for a long time.
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  From the time the first person said and proved that the number of births or of crimes is subject to mathematical laws, and that this or that mode of government is determined by certain geographical and economic conditions, and that certain relations of population to soil produce migrations of peoples, the foundations on which history had been built were destroyed in their essence.
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  By refuting these new laws the former view of history might have been retained; but without refuting them it would seem impossible to continue studying historic events as the results of man's free will. For if a certain mode of government was established or certain migrations of peoples took place in consequence of such and such geographic,
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ethnographic, or economic conditions, then the free will of those individuals who appear to us to have established that mode of government or occasioned the migrations can no longer be regarded as the cause.
  And yet the former history continues to be studied side by side with the laws of statistics, geography, political economy, comparative philology, and geology, which directly contradict its assumptions.
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  The struggle between the old views and the new was long and stubbornly fought out in physical philosophy. Theology stood on guard for the old views and accused the new of violating revelation. But when truth conquered, theology established itself just as firmly on the new foundation.
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  Just as prolonged and stubborn is the struggle now proceeding between the old and the new conception of history, and theology in the same way stands on guard for the old view, and accuses the new view of subverting revelation.
  In the one case as in the other, on both sides the struggle provokes passion and stifles truth. On the one hand there is fear and regret for the loss of the whole edifice constructed through the ages, on the other is the passion for destruction.
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  To the men who fought against the rising truths of physical philosophy, it seemed that if they admitted that truth it would destroy faith in God, in the creation of the firmament, and in the miracle of Joshua the son of Nun. To the defenders of the laws of Copernicus and Newton, to Voltaire for example, it seemed that the laws of astronomy destroyed religion, and he utilized the law of gravitation as a weapon against religion.
  Just so it now seems as if we have only to admit the law of inevitability, to destroy the conception of the soul, of good and evil, and all the institutions of state and church that have been built up on those conceptions.
  So too, like Voltaire in his time, uninvited defenders of the law of inevitability today use that law as a weapon against religion, though the law of inevitability in history, like the law of Copernicus in astronomy, far from destroying, even strengthens the foundation on which the institutions of state and church are erected.
  As in the question of astronomy then, so in the question of history now, the whole difference of opinion is based on the recognition or nonrecognition of something absolute, serving as the measure of visible phenomena. In astronomy it was the immovability of the earth, in history it is the independence of personality- free will.
  As with astronomy the difficulty of recognizing the motion of the earth lay in abandoning the immediate sensation of the earth's fixity and of the motion of the planets, so in history the difficulty of recognizing the subjection of personality to the laws of space, time, and cause lies in renouncing the direct feeling of the independence of one's own personality. But as in astronomy the new view said: "It is true that we do not feel the movement of the earth, but by admitting its immobility we arrive at absurdity, while by admitting its motion (which we do not feel) we arrive at laws," so also in history the new view says: "It is true that we are not conscious of our dependence, but by admitting our free will we arrive at absurdity, while by admitting our dependence on the external world, on time, and on cause, we arrive at laws."
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